How To Be In the Web, Not of It

Another wonderful blog post by Ann Voskamp (who I will need to extol here on my blog sometime very soon) on a blog I'm unfamiliar with, Heart to Heart with Holley.

This one is a correspondence between Ann and Holley, talking about how to be in the world wide web but not of it.

Enjoy…

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How To Avoid Getting Caught in the World Wide Web:
Letters between friends about Social Media: #1

a letter from Ann Voskamp to Holley Gerth

::

Dear Holley, woman with a heart as wide as hope itself…

Do you remember first asking me —"How do you be in the world wide web but not of it?"

How can we navigate this cyberweb and not get caught in it?

Creating buzz while we are soundlessly being wrapped tighter and tighter…. till we are slowly eaten alive…

I know. What does any of this web stuff have to do with anything real, really? The world wide web, these blogs, this thing called "social media" — isn't all just a little bit — virtual? Unreal? Disconnected to the stuff of our life, our hearts?

Media, it comes from the Latin word meaning "middle." This way we're communicating here, right now, on this screen, this is in the middle of us, you and I, the middle of our world right now, and social media is the medium by which we are gathering as a culture right now — readers on one side of the screen and writers on the other — and if this is at the middle of our society right now — how do we ensure God is in the middle of it?

Read the rest of this amazing letter here.

Understanding The Church Year

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On the long list of things that I would like to blog about is the Church Calendar, and why it is important to our spirituality. While some would say it’s because I’m an Anglican that I care so deeply about liturgy, I believe that it’s because I’m a spiritual director and I’ve seen (again and again) how our calendars rule our lives.

The folks over at Internet Monk (bless them) have taken up the charge in a wonderful post today that talks about the value and shape of the Church Year. I’ll be following along this week as they explain and expand more on each of their points, but they make five important statements about the value and purpose of the the Church Calendar. I encourage you to read along.

Beautiful Words On Soul Friendship

Fellow spiritual director and owner of a cat named "Leftovers," Rev. Mary Earle has a beautiful article over at explorefaith.org today. It's an exploration (appropriately) of what it means to be a soul friend, or anam cara. Since that's so close to my heart as a spiritual director, I thought I'd share a little bit of the article, and then link to the rest so that you can enjoy Rev. Earle's lucid, deft writing.

 

A person without a soul friend is like a body without a head.
—attributed to St. Brigid of Kildare

Indeed we each need one special friend, who may be called a friend of the soul.  We must open our souls completely to this friend, hiding nothing and revealing everything.  And we must allow this friend to assess and judge what he sees.
—Pelagius 
The Letters of Pelagius: Celtic Soul Friend

In 1994, I found myself on pilgrimage in south Wales just after Easter.  Though it was April, and Soul Friendsas a Texan I am used to April being warm; the time in Wales was chilly and wet.  Daffodils did dot the countryside, fields of yellow shining through the rain.  Yet I kept wishing for a little warmth, a little sun.  

The warmth came in the form of fellow pilgrims I met in Wales, from open hearts and kind faces. Together, we visited ancient sacred wells and churches where the faithful have been baptized since the 5th and 6th centuries.  We worshiped in community and we reflected on the life of faith as a pilgrimage, a daily walking with one another and with Jesus.

Read the rest of this article here.

 

Spiritual Direction From A Two-Year Old

If you aren't yet familiar with Metamorpha.com and their great collection of reflections and thoughts on spiritual formation, then today's blog post is for you. Over at their network of blogs, I discovered a great post on how we can learn spiritual formation from a two-year old.

 

A Rule Of Life

Developing a rule of life is one of the most beneficial spiritual practices we can undertake. The rule could be detailed (such as St. Benedict's Rule, developed thousands of years ago) or simple, like this rule posted recently by spiritual writer Paula Huston:

From the Brief Rule of St. Romuald of Ravenna

Sit in your cell as in a paradise. Put the whole world behind you and forget it. Watch your thoughts like a good fisherman watching for fish. The path you must follow is in the Psalms; never leave it . . . . Realize above all that you are in God's presence, and stand there with the attiude of one who stands before the emperor. Empty yourself completely and sit waiting, content with the grace of God, like the chick who tastes nothing and eats nothing but what his mother gives him.

Friday Favorite: Somewhere More Holy

As a contemplative, and one who finds a great deal of value in reading the spiritual classics (and well-written novels), it’s rare that I find myself recommending a more contemporary author in the area of spiritual non-fiction. Yes, there are good memoirs out there. Yes, there are good, if somewhat popcorn-like, books on the spiritual life. In some ways, I find “spiritual life” books to be the equivalent of ‘chick lit’ for the soul. Enjoyable, but not about to create much thought, let alone much change. That doesn’t come out of a place of cynicism (Kyrie eleison), but rather a realization that as a culture we’re not all that interested that often in chewing our food.

Further, I’m really not one to recommend a book that I haven’t all-the-way read yet. I take my recommendations seriously. No one pays me for them, and I want to make sure that I’m being responsible with how I suggest my readers, friends and directees spend their very precious time.

Somewhere Which all leads up to a Friday Favorite that is somewhat of a surprise and a trend-bucking joy to me. I’m currently near the end of a hurry-up-and-buy-it-now book called Somewhere More Holy: Stories from a Bewildered Father, Stumbling Husband, Reluctant Handyman and Prodigal Son. It is one of the best spiritual memoirs/God-hunting/yearning for the sacred books I’ve read in a long time. I’ve gotten what I ever so cheesily call “Wild Goose bumps” on my arms by an arresting, beautiful, convicting or sacred thought in every single chapter of Tony Woodlief’s touching story.

I’m enjoying it so much, I’ve been using excerpts as meditations in spiritual direction sessions. I’ve been reading parts of it to friends over dinner. I’ve been whispering chapters to my husband while we lay in bed reading.

Somewhere More Holy takes a look at the concept of home and family, and re-sacrelizes them. The author writes for the Wall Street Journal and WORLD, among others. Through his own story, he ushers us back into a world where home meant something sacred, and what we do in the home matters.

You can pick up a copy of Tony’s book here. You can also read more about Somewhere More Holy at the website dedicated to the book. And if you’re interested in more of his writing, you can check out Tony Woodlief’s website here.

A Letter To The North American Churches

If you haven't seen or read this recent letter by artist and creative Makoto Fujimara, you definitely should.

 

A Letter to North American Churches

This was delivered at the Eighth Letter Conference for the Epiphaneia group in Toronto.  The presenters were asked to write a letter to the churches of North America in the style of the Revelation letters in the New Testament.  The full version will be published in their anthology in 2011.

 

Dear Churches of North America

 

I speak to you as an artist.

 

An artist’s relationship with you has not been easy;  we are often in the margins of your communities, being the misfits that we are. Artists often sit in the back, if they come to church at all, wear black and look menacing to you.  But many of us, actually, sit in the front, we volunteer, and are first to be with the poor. You just don’t notice us.  Some of us are even up in front preaching, and you call us pastors, but we consider ourselves really artists of the Word.  Some of us are crusading against the wrongs of the world, and we can get attentions of the “Kings” of this world because our songs are so popular. 

 

Read the rest of this letter here.

Friday Favorite: Inner Compass

Today’s Friday favorite is an old staple of mine. I was first introduced to Margaret Silf’s work when I was in my practicum year in spiritual direction at Tyndale Seminary. I think that I’ve given out (and lost) more than a dozen copies of this book.

Innercompass

Beautiful in its simplicity, Inner Compass takes you on a journey into Ignatian spirituality that, practically speaking, leads you into the depths of your own soul. It’s from Margaret Silf that I learned one of the most helpful explanations of St. Ignatius’s terms: consolation and desolation.

In Inner Compass, Silf writes:

Another way of looking at the effects of our inner movements is through the example of the tide ebbing and flowing onto a beach. If we imagine that the beach represents our true center and home in God, and the destination of our journeying, we can see that the sea is either moving toward the beach (flow tide) or away from it (ebb tide). In the same way, our hearts, our truest centers, are directed either toward or away from God. This represents the general orientation of our lives. Now look at the effect of the winds, which we might compare to the action of what Ignatius calls “the spirits.” Imagine the effect on a swimmer who is moving, in general terms, with the tidal flow, when the wind is blowing against the direction of the tide: If the wind is blowing out to sea, then it will impede the progress of the person swimming witht he flow tide by working in the opposite direction; If the wind is blowing in from offshore, it will accelerate the swimmer’s progress. The opposite effects can be seen in the way these same winds work on a swimmer who is moving out to sea on an ebb tide.

    If we translate this into the language of our spiritual journey, we can see that when we are directed toward our home in God, a wind in the opposite direction will cause turbulence and act obstructively. Yet the same wind would be perceived as a benefit to those whose journey is directed away from God. If we now acknowledge that these winds represent the creative and destructive spirits, or movements, working in our hearts, we can begin to understand how a spirit, or an inner movement that speeds and affirms the journey of a pilgrim on his way toward God would appear as a movement of opposition for a person whose life is directed away from God.

    Since we can assume that all of us who are joined together in the fellowship of this book, to deepen our life in God, have the same basic orientation toward God and toward our home in him (the “beach”), we can see from this example that the bad spirits are like the wind blowing against us and making us feel that we are up against blocks and obstructions, and experiencing turbulenece and distress, while the good spirits are like the wind blowing from behind us, giving us a sense of support and encouragement and apparently speeding our journey and cooperating with it. (p. 71-72)

 

Where Are You From?

A friend and fellow Anglican recently posted a wonderful meditation on Luke 13:24-27 on his blog (which is worth reading for his poetry, fiction and general life musings). An excellent and thought-provoking piece, I thought that I'd share it with you, here. I'm including the beginning of his post, and then linking to his blog, so you can read the rest of it there. Enjoy!

"Strive to enter through the narrow door; for many, I tell you, will
seek to enter and will not be able. Once the head of the house gets up
and shuts the door, and you begin to stand outside and knock on the
door, saying, 'Lord, open up to us!' then he will answer and say to you,
'I do not know where you are from.'  Then you will begin to say, 'We
ate and drank in Your presence, and You taught in our streets'; and He
will say, 'I tell you, I do not know where you are from…'"

~~~

The Lord ends his statement with a preposition, twice.  Apparently the
narrow door has something to do with more than grammar. His words ring
strange though, almost bumpkin, especially spoken into the sophisticated
air we currently breathe.  We strive with the question –

who am I? – some of us our entire lives.  We pass the striving on to our children and our children's children – do you know who you are?  In light of Jesus' riddingly poor grammar, I wonder if our question may be too broad.


Read the rest of this entry here.

The Way He Saves Us Sometimes Doesn’t Feel Like Saving

Out of the brightness of his presence clouds advanced,

with hailstones and bolts of lightning. – Psalm 18:12

If you’re anything like me, you’ve been enjoying the summer thunderstorms that we’ve been having these past few days in Colorado (at least, if you're IN Colorado). Sure, it’s been oppressively hot. Sure, we’ve had to scurry inside with our kids and cut play dates at the pool short as the storms advance over Pike’s Peak. Yet, at the same time the lightning shows have been incredibly impressive, the booming thunder shaking the windows and reminding us how small we are in this vast world God has created.

I wish I could appreciate the storms in my own life with the same kind of laid-back acceptance and anticipation of beauty.

I’ve been reading Psalm 18 a lot recently. Okay, that’s not entirely true. I’ve been reading the “rescuing” parts of Psalm 18. The parts where God says He’s going to show up, or that He will rescue me because He delights in me. You know, the good parts.

The parts I haven’t been reading? The parts about His anger. Or the parts about how He shows up with smoke from His nostrils, or a consuming fire from His mouth. The parts where the Psalmist exalts because he got to crush all His enemies with God’s help. The parts where God shows up in darkness. Darkness, for goodness’ sake.

“He made darkness his covering, his canopy around him—the dark rain clouds of the sky,” the psalmist sings, probably in a throaty bass.

Last summer was full of thunderstorms, too. I remember, because I always ended up driving in them, somehow. And I was reading Psalm 18, then, too (I’m a slow study sometimes.)

Full of thunderstorms—and hail. Which meant hail damage. Not only to our poor, beleaguered vegetable garden, but to our roof. On one particularly bad afternoon of hail, my car took some serious wounding.

This was not okay with me. I had been crying out to God about some other situations in our lives, and more damage to our property simply didn’t seem like a good thing. We were in a tight situation financially, and we had a daughter’s college bills to pay. We needed some rescue, and we needed it now. More storms just didn’t seem like the answer to prayer.

Funny enough, though, they were. The morning that I spent meditating on Psalm 18:12, angry at God for His seemingly nonchalant sense of irony, was the same morning that our insurance adjuster told us how much insurance money we’d get for the hail damage to my car. It was enough to fix the majority of the denting and pay our bills.

God smirked at me. With hailstones and bolts of lighting, He repeated to me.

Okay, okay. I get it.

And here we are again. Another summer of storms. I’m guessing that I’m not the only one embroiled in them, whether they’re the physical drenchings we’ve had over the past week or the kind of spiritual or emotional maelstroms that seem to strike out of nowhere, leaving you breathless and confused.

He makes darkness His covering.

I appreciate Psalm 18. It’s full of delight and victory and truth and life. But it’s also full of the contradictory methods of God, the ways that He shows up in the darnedest places, with the most unconventional methods, that seem a lot more like killing our tomato plants and scaring our dog than caring for our hearts.

But at the same time, He’s coming. He’s here in the darkness with us, and the storms. He’s parting the heavens and coming down, because He said He would never leave us or forsake us, and He’s really good at keeping His word.