A Letter To The North American Churches

If you haven't seen or read this recent letter by artist and creative Makoto Fujimara, you definitely should.

 

A Letter to North American Churches

This was delivered at the Eighth Letter Conference for the Epiphaneia group in Toronto.  The presenters were asked to write a letter to the churches of North America in the style of the Revelation letters in the New Testament.  The full version will be published in their anthology in 2011.

 

Dear Churches of North America

 

I speak to you as an artist.

 

An artist’s relationship with you has not been easy;  we are often in the margins of your communities, being the misfits that we are. Artists often sit in the back, if they come to church at all, wear black and look menacing to you.  But many of us, actually, sit in the front, we volunteer, and are first to be with the poor. You just don’t notice us.  Some of us are even up in front preaching, and you call us pastors, but we consider ourselves really artists of the Word.  Some of us are crusading against the wrongs of the world, and we can get attentions of the “Kings” of this world because our songs are so popular. 

 

Read the rest of this letter here.

Friday Favorite: Inner Compass

Today’s Friday favorite is an old staple of mine. I was first introduced to Margaret Silf’s work when I was in my practicum year in spiritual direction at Tyndale Seminary. I think that I’ve given out (and lost) more than a dozen copies of this book.

Innercompass

Beautiful in its simplicity, Inner Compass takes you on a journey into Ignatian spirituality that, practically speaking, leads you into the depths of your own soul. It’s from Margaret Silf that I learned one of the most helpful explanations of St. Ignatius’s terms: consolation and desolation.

In Inner Compass, Silf writes:

Another way of looking at the effects of our inner movements is through the example of the tide ebbing and flowing onto a beach. If we imagine that the beach represents our true center and home in God, and the destination of our journeying, we can see that the sea is either moving toward the beach (flow tide) or away from it (ebb tide). In the same way, our hearts, our truest centers, are directed either toward or away from God. This represents the general orientation of our lives. Now look at the effect of the winds, which we might compare to the action of what Ignatius calls “the spirits.” Imagine the effect on a swimmer who is moving, in general terms, with the tidal flow, when the wind is blowing against the direction of the tide: If the wind is blowing out to sea, then it will impede the progress of the person swimming witht he flow tide by working in the opposite direction; If the wind is blowing in from offshore, it will accelerate the swimmer’s progress. The opposite effects can be seen in the way these same winds work on a swimmer who is moving out to sea on an ebb tide.

    If we translate this into the language of our spiritual journey, we can see that when we are directed toward our home in God, a wind in the opposite direction will cause turbulence and act obstructively. Yet the same wind would be perceived as a benefit to those whose journey is directed away from God. If we now acknowledge that these winds represent the creative and destructive spirits, or movements, working in our hearts, we can begin to understand how a spirit, or an inner movement that speeds and affirms the journey of a pilgrim on his way toward God would appear as a movement of opposition for a person whose life is directed away from God.

    Since we can assume that all of us who are joined together in the fellowship of this book, to deepen our life in God, have the same basic orientation toward God and toward our home in him (the “beach”), we can see from this example that the bad spirits are like the wind blowing against us and making us feel that we are up against blocks and obstructions, and experiencing turbulenece and distress, while the good spirits are like the wind blowing from behind us, giving us a sense of support and encouragement and apparently speeding our journey and cooperating with it. (p. 71-72)

 

Where Are You From?

A friend and fellow Anglican recently posted a wonderful meditation on Luke 13:24-27 on his blog (which is worth reading for his poetry, fiction and general life musings). An excellent and thought-provoking piece, I thought that I'd share it with you, here. I'm including the beginning of his post, and then linking to his blog, so you can read the rest of it there. Enjoy!

"Strive to enter through the narrow door; for many, I tell you, will
seek to enter and will not be able. Once the head of the house gets up
and shuts the door, and you begin to stand outside and knock on the
door, saying, 'Lord, open up to us!' then he will answer and say to you,
'I do not know where you are from.'  Then you will begin to say, 'We
ate and drank in Your presence, and You taught in our streets'; and He
will say, 'I tell you, I do not know where you are from…'"

~~~

The Lord ends his statement with a preposition, twice.  Apparently the
narrow door has something to do with more than grammar. His words ring
strange though, almost bumpkin, especially spoken into the sophisticated
air we currently breathe.  We strive with the question –

who am I? – some of us our entire lives.  We pass the striving on to our children and our children's children – do you know who you are?  In light of Jesus' riddingly poor grammar, I wonder if our question may be too broad.


Read the rest of this entry here.

The Way He Saves Us Sometimes Doesn’t Feel Like Saving

Out of the brightness of his presence clouds advanced,

with hailstones and bolts of lightning. – Psalm 18:12

If you’re anything like me, you’ve been enjoying the summer thunderstorms that we’ve been having these past few days in Colorado (at least, if you're IN Colorado). Sure, it’s been oppressively hot. Sure, we’ve had to scurry inside with our kids and cut play dates at the pool short as the storms advance over Pike’s Peak. Yet, at the same time the lightning shows have been incredibly impressive, the booming thunder shaking the windows and reminding us how small we are in this vast world God has created.

I wish I could appreciate the storms in my own life with the same kind of laid-back acceptance and anticipation of beauty.

I’ve been reading Psalm 18 a lot recently. Okay, that’s not entirely true. I’ve been reading the “rescuing” parts of Psalm 18. The parts where God says He’s going to show up, or that He will rescue me because He delights in me. You know, the good parts.

The parts I haven’t been reading? The parts about His anger. Or the parts about how He shows up with smoke from His nostrils, or a consuming fire from His mouth. The parts where the Psalmist exalts because he got to crush all His enemies with God’s help. The parts where God shows up in darkness. Darkness, for goodness’ sake.

“He made darkness his covering, his canopy around him—the dark rain clouds of the sky,” the psalmist sings, probably in a throaty bass.

Last summer was full of thunderstorms, too. I remember, because I always ended up driving in them, somehow. And I was reading Psalm 18, then, too (I’m a slow study sometimes.)

Full of thunderstorms—and hail. Which meant hail damage. Not only to our poor, beleaguered vegetable garden, but to our roof. On one particularly bad afternoon of hail, my car took some serious wounding.

This was not okay with me. I had been crying out to God about some other situations in our lives, and more damage to our property simply didn’t seem like a good thing. We were in a tight situation financially, and we had a daughter’s college bills to pay. We needed some rescue, and we needed it now. More storms just didn’t seem like the answer to prayer.

Funny enough, though, they were. The morning that I spent meditating on Psalm 18:12, angry at God for His seemingly nonchalant sense of irony, was the same morning that our insurance adjuster told us how much insurance money we’d get for the hail damage to my car. It was enough to fix the majority of the denting and pay our bills.

God smirked at me. With hailstones and bolts of lighting, He repeated to me.

Okay, okay. I get it.

And here we are again. Another summer of storms. I’m guessing that I’m not the only one embroiled in them, whether they’re the physical drenchings we’ve had over the past week or the kind of spiritual or emotional maelstroms that seem to strike out of nowhere, leaving you breathless and confused.

He makes darkness His covering.

I appreciate Psalm 18. It’s full of delight and victory and truth and life. But it’s also full of the contradictory methods of God, the ways that He shows up in the darnedest places, with the most unconventional methods, that seem a lot more like killing our tomato plants and scaring our dog than caring for our hearts.

But at the same time, He’s coming. He’s here in the darkness with us, and the storms. He’s parting the heavens and coming down, because He said He would never leave us or forsake us, and He’s really good at keeping His word.

The Gift of Resistance

My friend and fellow spiritual director, Mr. Kelly Bowers, and I were discussing resistance at our regular mentoring session. In spiritual formation parlance, resistance is any time anyone (myself, the directee) actively or passively moves away from a topic, a question or an experience. As we were speaking, God was reframing the understanding of resistance Later, Kelly sent me his reflections on the topic as he discussed this issue with God. I thought his words and reflections are such a precise understanding of resistance and the gift of God that it is to us in our spiritual journey that I got his permission to share his journal entry with you.

Resistance—as a good thing. Tara spoke of it in this way, and as we conversed and I thought about this, it, resistance, became a blessing. It indicates a pressing in by Your hand. Grace helps me in knowing resistance in not sin, not something to be ashamed of or to infer reproof or condemnation, but rather to recognize it indicates some tension between my heart and Yours. All too often I view resistance as something to affirm the poor message of "What is wrong with me" when actually it is a profound presence. It indicates an invitation by You into something new, something that may require more of me than I think I have but it is, nonetheless, an invitation into that which is good and holy.

How does this make you think differently about the times that you have resisted God or His work in your life?

The Twelfth Week of Ordinary Time

I've posted again on Renovaré's blog site. The link to the original post is here, but I'm reposting the original in its entirety.

* * *

I don't know about you, but I'm stumbling into the first day of Summer. Work at retreats, overseas travel, family weddings and a health crisis caused the last two months to be anything but Spring-like in my heart and mind. Instead of living into the season and the beautiful revelation of God's resurrection power through the budding of the trees and grasses around me, my world was made small by the immediate, urgent and sometimes painful. Because of our schedules, we even seemed to jump from Winter to Summer; we returned to our home after weeks away to find the tree in our front yard transformed from barren to leafy, and the seeds we'd carefully planted in our vegetable garden had become almost full-grown plants.

Last week, God set me aright. I was listening to my morning prayer (I find it easier to absorb and interact with Scripture when it's read aloud), and the speaker said, "This is the eleventh week of Ordinary time." I was shocked out of my wandering train of thought. Eleventh week?! It's been eleven weeks since Easter? When did that happen? How did that happen?

In my disrupted schedule and overwhelming circumstances, I'd forgotten to pray. Oh, I'd prayed for my circumstances, for others, regularly enough. Heart prayers, desperate prayers. But I'd forgotten the regular stopping to pray that monks have done for centuries—a practice of the Divine Hours—and I've participated in for a few years now. Easy enough to do when away from my normal circumstances, but it had soulful implications.

So, today, as I enter the Twelfth Week of Ordinary Time—for those not familiar with the liturgical calendar, Ordinary Time is the long period between Easter and Advent, a time of "ordinary," a space for rest and renewal—I invite you to journey along with me. My hope and intent is to stumble my way back into a rhythm of life, back into the peace of prayer for prayer's (and God's) sake.

Hopefully, the next time my life—or yours—gets overwhelming, I'll cling to the rhythm which reminds me there is peace in the storm and a story that is much larger than my own.

One Day At A Time

Another post on Renovare's website…

How is your Lenten fast going?

If you're anything like me, two weeks into Lent, you've already broken your fast a few times.
Whether by accident or neglect—and I've been guilty of both so far—breaking a fast is often evidence of how deeply a thing controls you, taking your or my attention away from God.

And yet, there's a subtle challenge to what we do with ourselves, with our hearts, when we break a fast before its prescribed end. 

Read More…

For Lent, 2010

I've recently been invited by Renovaré, the organization founded by Richard Foster, Dallas Willard and friends, to begin blogging on their website. Today was my first post there. Appropriately, I've shared some reflections about Shrove Tuesday (which is today) and Lent (which starts tomorrow.) What follows is the first paragraph of that post. You can read the rest by clicking on "Read More."

For Lent, 2010

In the Protestant
and Catholic traditions, today is Shrove Tuesday. Most people in North
America know today by its more popular name—Mardi Gras, a day for
pancakes and watching most of New Orleans go more than a little bit
wild.

"Shrove" is actually the past tense of the English verb "to shrive," a
verb that doesn't conform to all of those neat and tidy conjugation
rules that I learned in school, but is nonetheless a very useful word
for followers of Christ to know. According to Merrimam Webster, "to
shrive" means "to confess ones sins, especially to a priest" or "to
administer the sacrament of reconciliation to" or, most kindly, "to free
from guilt."

To free from guilt.

That phrase just makes you take a deep breath, doesn't it? 

Read more here.

Friday Favorites: Sabbath Is…

In a society that is overworked, overextended and overwhelmed, Sabbath is the antidote. Rest, restoration, life.

Today's Friday favorite is a quote on Sabbath that really challenges our (and my) need to produce in order to be valued or loved (neither of which are the truth or basis of God's love of us.)

Friday Favorite: Sabbath Is…


“Sabbath is
…taking a day a week to remind myself that I did not make the world and that it will continue to exist without my efforts.
…a day when my work is done, even if it isn’t.
…a day when my job is to enjoy. Period.
…a day when I am fully available to myself and those I love most.
…a day when I remember that when God made the world, he saw that it was good.
…a day when I produce nothing.
…a day when at the end I say, ‘I didn’t do anything today,’ and I don’t add, ‘And I feel so guilty.’
…a day when my phone is turned off, I don’t check my email, and you can’t get a hold of me.”

(from Rob Bell. Velvet Elvis. Grand Rapids: Zondervan, 2005, p. 117-18.)

Patient Trust

One of my favorite poems to read to my directees is also a poem that I read to myself quite regularly. I need the reminder that while I may make plans and partner with God to pursue honorable and good ends, there is more at work than I realize. That hope can energize me, but it need not push me toward frenetic activity or hardened expectation. It is a reminder that we are all in process, and that process may indeed be slow. And that is a good thing.

Patient Trust by Pierre Teilhard de Chardin

Above all, trust in the slow work of God.

We are quite naturally impatient in everything

to reach the end without delay.

We would like to skip the intermediate stages.

We are impatient of being on the way to something

unknown, something new.

And yet, it is the law of all progress

that it is made by passing through

some stages of instability –

and that it may take a very long time.

And so I think it is with you;

your ideas mature gradually – let them grow,

let them shape themselves, without undue haste.

Don’t try to force them on,

as though you could be today what time,

(that is to say, grace and circumstances

acting on your own good will)

will make of you tomorrow.

Only God could say what this new spirit

gradually forming in you will be.

Give our Lord the benefit of believing

that his hand is leading you,

and accept the anxiety of feeling yourself

in suspense and incomplete.

 

from Hearts on Fire: Praying with the Jesuits